Seductive Gold

Visiting a South African mine in 1969, our guide placed a tapered ingot on a table between us.

“This bar weighs 30 pounds. It’s worth US$20,000 (about $650,000 today). If anyone can pick it up, they can have it.”

My fingers slipped right off as though the metal was glued to the table.

The guide grinned. “It’s slippery as an eel.” How right he was!

It’s one and a half times as heavy as lead. Chabod is the Hebrew for glory. It means weighty. Glorious. Solomon’s temple was lined with it. Not a beam or stone visible. Even the nails weighed over half a kilo each.

King David left a deposit of 300 tonnes for the temple. Solomon used it all. He wanted to do much more and needed further funds. He contacted his friend, Hiram, King of Tyre. The Phoenicians were outstanding seamen, navigating to Britain for tin, Africa for spices, and even as far as Singapore to trade with the Chinese. They knew of huge gold deposits in Thailand, Malaysia, and Eritrea.

Even three thousand years ago, they could sail the oceans, returning with unmeasurable wealth. Israel, for its part, could trade grain, wine, and livestock.

Solomon’s extensive projects included building himself a luxurious palace, fortressing cities, and acquiring thousands of horses and chariots, the tanks of the day. The deadly demand for gold increased.

The king knew the risks. He himself wrote, “Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless” (Ecclesiastes 5:10).

Justified by worthy projects, this passion for golden power began the slippery slope to his fall. It was the trigger for his son’s mismanagement and the magnet for the invasion of Egypt. The decline of Israel began with a lust for gold, glory, and girls.

Little has changed.

No one is healed by hope

When we pray for the sick, if we’re honest, most of the time we’re praying in hope—hoping something will happen this time.

At the back of our minds are all those occasions when nothing happened. We prayed for Aunt Elsa. She died. These memories are deadly.

Photo by Jan Tinneberg on Unsplash

Deadly Experience

What we’re really doing is elevating our experience above the word of God. God promises to answer our prayers, and if we lay hands on sick people they will recover (Mark 16:17-18). So what’s going on?

Jesus never commended anyone for their hope. “According to your faith will it be done to you,” he said to the two blind men in Matthew 9:29. He told the woman with the issue of blood her faith had healed her.

Hope knows it’s possible. Faith knows it’s a done deal. Hope knows God can. Faith knows he will. By his wounds you have been healed (1 Peter 2:24).

Hope comes first

Hebrews 11:1 says, now faith is being sure of what we hope for. We must have hope in order to have faith.

We all struggle with faith. Mine goes up and down like my emotions, but to please God there has to be some faith around. As believers, we’re expected to add our mustard seed to the mix. What to do?

Borrow the Lord’s

Some years ago, ministering to some sick people, I came to a man with curvature of the spine. I felt my faith fizzle. “How long have you had this?” I asked.

“I was born like this.”

Any remaining faith leaked through my shoes. I prayed, “Jesus, my faith died. Can I borrow some of yours?”

The man fell to the floor. Five minutes later, he stood. “I am totally healed!”

Prayer and ministry are different

When Jesus healed the sick, stilled the storm, and cursed the fig tree, he didn’t pray.

His relationship with Abba was closer than ours. But only three times in the New Testament did people pray before ministry, and they teach us valuable lessons.

Ministry is giving

Raising Faith

In Acts 28, the prisoner Paul enters the house of the chief official’s father, sick in bed with dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him (Acts 28:8). The Greek says, “Having prayed”.

Paul prayed, then laid hands (ministry), and God healed him. These were unbelievers. Paul needed to create an atmosphere of faith, showing then where the power came from. With their faith high, the rest of the sick came and were cured.

Raising Dorcas

In Joppa, a godly older disciple died. The saints called Peter and led him upstairs to her room. He removed them, got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” (Acts 9:40). She sat up.

First prayer, then ministry using a command. Why? Dorcas (aka Tabitha) was the oldest person to be raised from the dead in the Bible. Perhaps it was her time to go home to the Lord? Peter needed to know.

Raising Lazarus

When his good friend died, Jesus waited two days then walked another two days to the village. In front of the tomb, he prays this weird prayer. “Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me” (John 11:41-42).

He then called, “Lazarus, come out!” The dead man emerged. Prayer then ministry. He didn’t need to pray, but wanted us to know he’d already prayed and had the answer.

Prayer and ministry are quite different. Both are vital. Prayer is communication with God—a vertical transaction. Ministry is communication with people—a horizontal transaction.

In these three occasions, something needed to be established first, before the ministry. After that, they were good to go.